Why Am I So Anxious?

- Written by Tyler Slay

These stories are completely fictional but realistic enough to represent real client cases.

Michael never struggled with anxiety until he contracted a severe stomach virus in high school and had to go to the ER for fluids. He nearly passed out two or three times, and the ER staff treated him without much compassion. Now, he finds himself washing his hands until the skin is irritated and painful to avoid catching anything. He struggles to enjoy social events because he fears contracting another virus. He has started avoiding some events he really wants to attend because of this, obsessively tracking potential sources of contamination. It’s exhausting, but he doesn’t know how to stop or understand how others can be so nonchalant about germs.

Kate grew up in church. Her parents are some of her best friends, and they are easygoing and supportive. She has never felt pressured to be a leader, perfect, or anything she’s not. She was at the church every time the doors were open and genuinely enjoyed being there. The calls from speakers to repeat a prayer to become a follower of Jesus never bothered her until one day something changed. She began to question whether she did it right, whether she felt remorseful enough about her sins, or if she was just trying to avoid going to hell. She started looking for Bible verses that reassured her of her salvation, which was a good step. However, this became her sole focus, and she couldn’t stop thinking about it. She would ask pastors about her concerns, and while their reassurance was helpful for a short time, she would soon be overwhelmed by anxiety and doubt again. Going to church no longer felt enjoyable; it was just a reminder of her uncertainty.

Brad recently joined a men’s group at church. He has struggled to make friends since all his college friends moved away, and his wife knows how much he needs community. He knows it too. Everyone in the group is nice and inclusive, but he doesn’t feel like one of the guys. They talk about sports, woodworking, politics, and hunting. Although he has some interest in these topics, he’s always been more of a reader and an avid indoorsman. He wants to join them at deer camp and ball games, but he experiences an internal resistance he doesn’t understand. In high school, he had bad experiences with immature friends who couldn’t accept that he wasn’t a typical jock. Now, he labels himself an introvert who doesn’t need friends, but he knows that’s not the whole truth. Really, he’s still grappling with past rejection and hurtful comments. He protects himself by not allowing himself to get too close to others who might cause him to feel rejected again. He wants his desire for friendship to prevail, but he often thinks about finding excuses to avoid attending. His loneliness makes him anxious, and going to the group makes him anxious as well. He feels stuck.

What can we learn from these vignettes? If nothing else, we need to recognize that anxiety is complex! These are ordinary people who are stuck, and full recovery will likely require more than just medication, therapy, a good book, a vacation, or an encouraging conversation.

I want to briefly introduce three “processes” that might be behind each of these cases so we can know where to start the healing process. Hopefully, this will provide some insight into your own anxiety or the anxiety of someone you care about.

Sometimes anxiety results from what I call a "Bottom-Up" process. This is where something in our physical, embodied experience is causing or worsening our anxiety. You see this with Michael, where being physically ill caused him such discomfort that he went to extremes to avoid feeling that way again. A physical issue caused a thinking and feeling issue. Sometimes, we have a predisposition toward anxiety that intensifies due to a bad medical experience, exhaustion, illness, caffeine intake, medication side effects, hormonal changes, a neurodevelopmental disorder, a neurological injury, or just an over-busy schedule. Some people believe every problem has a medical, lifestyle, or dietary cause, while others have never considered it. I believe that this Bottom-Up category is worth examining closely, but it’s not worth obsessing over. Sometimes the answer is there, and sometimes it’s not. Again, we are multifaceted and more complex than we realize.

The second category to consider is what I call a "Top-Down" process. This is where the person cannot stop thinking about something distressing. You see this clearly in the way Michael can’t quit thinking about getting sick, and Kate can’t stop thinking about her salvation. This is the person who is on vacation, has slept for ten hours, palm trees are swaying in the breeze, and everything is in order, but they still cannot mentally disengage from something worrisome. Sometimes they are preoccupied with just one topic, and sometimes it’s as if they are worried about every little thing that could go wrong in every situation. This person could be struggling with Generalized Anxiety Disorder or Obsessive-Compulsive Disorder. They have a thinking problem that causes a feeling problem (and sometimes frustrating behaviors), and they need interventions to help them experience the joy of mentally disengaging from that problem.

The final category is what I call a "Relational" process. This is when our anxieties stem from, or are amplified by, a relational wound of some sort. By relational wound, I mean someone important to us hurt us emotionally—whether they intended to or not. In my opinion, this is the root of most anxiety. Not everyone has an identifiable thinking disorder (Top-Down) or physical triggers (Bottom-Up) that lead to anxiety, but we all have relational wounds. You see this most clearly in Brad’s story, where he struggles to feel like part of the men’s group despite their inclusiveness. However, Kate and Michael are not exempt from their relational wounds being part of the reason they struggle with OCD-like symptoms.

The person struggling with anxiety due to a relational wound has typically experienced repeated feelings of powerlessness in influencing significant people or situations in their life—an overwhelming loss of agency. Now, their anxiety is aimed at avoidance or control of problems that represent the way they were wounded. What could that mean in plain language? The perfectionist who is preoccupied with winning every award at work and school made a decision a long time ago that they would never feel like their life is out of control again after experiencing social rejection in middle school. The person who has anxiety about standing up for themselves or stating an opinion never felt like their attempts to argue were heard or respected. Both of these people could be completely unaware of the connections between their anxiety and their stories. They are really fighting shadows—things they have already lived through but are still trying to avoid or control in their current world. Their anxiety is a repetition, a representation of that old wound—now placed onto a new topic or person.

Note that all three of these categories—Bottom-Up, Top-Down, and Relational—are present in some way in everyone’s struggle with anxiety. However, they are helpful ways to identify the primary cause of someone’s anxiety so you can focus on that issue first. I’ve said very little about how these individuals might go about healing, but I hope to cover that in future posts. An important first step is developing an understanding of how we got to where we are. What I want to leave you with is that I believe, both as a result of my faith and experience, that it is possible to reach a place where you can more successfully follow Jesus’ command to “... not worry about your life, as to what you are to eat; nor for your body, as to what you are to wear” (Luke 12:22)—or any of the other things you find yourself regularly worried about via a journey of coming to truly believe in your mind, body, and spirit that, “He is before all things, and by him all things hold together.” (Colossians 1:17)

How Your Habits Could Be Subconsciously Driven

A few years ago, I worked with a woman we’ll call Kelly to help her process and heal from sexual abuse in her childhood. We talked about all kinds of struggles in her life, because big “T” traumas—especially in childhood—can have far-reaching effects. One issue that kept coming up for her was her difficulty keeping her house clean. She really wanted order and cleanliness, but she’d never in her adult life been able to follow through. Using a trauma processing protocol, we explored what kinds of emotions came up for Kelly whenever she tried to clean. Suddenly, it became clear to Kelly that the emotion she associated with cleaning was fear. It didn’t make any sense on the surface. She wanted to have a clean house. Why did she feel so anxious every time she tried to make that happen? We began a process to investigate that feeling, and after a few minutes, a memory popped into Kelly’s head. In her memory, she was hiding under a bed in her childhood home. Then she remembered more fully: when she felt afraid of her brother (who abused her) she would slide under the bed, hidden by dirty clothes and miscellaneous stuff. She felt safe there, and she came to associate the mess with that feeling of safety. At a subconscious level, adult Kelly still felt safest surrounded by clutter. Her conscious mind wanted order, but her deeper psychological instincts wanted piles of dirty laundry to hide behind. To move beyond her messiness, Kelly did not need a self-help book motivating her to take ownership over her dreams. She didn’t need a chore chart. She didn’t need Marie Kondo’s tidying method. Her trauma had left an imprint on her brain, and she needed to identify the problem and process the old feelings in order for her brain to develop a new perspective. The process freed Kelly to clean without anxiety, and she told me years later that she was still enjoying a clean house. Cleaning is just one small way that Kelly’s trauma influenced her life years down the line, and it’s a good example of how big “T” trauma can have far-reaching effects—even in areas that seem irrelevant.

Collins, Tristen; Collins, Jonathan; Binder, Melissa. Why Emotions Matter: Recognize Your Body Signals, Grow in Emotional Intelligence, Discover an Embodied Spirituality (pp. 150-151). Beaumont Press. Kindle Edition. 

The Goal of Naming True Feelings

In turn the aim of giving this insight is to enable the patient to face what she (or he) really feels, to realize that it is not as painful or as dangerous as she fears, to work it through in a relationship, and finally to be able to make use of her real feelings within relationships in a constructive way, thus changing maladaptive into adaptive behaviour.

Malan, David (1995-06-26T23:58:59.000). Individual Psychotherapy and the Science of Psychodynamics, 2Ed (Hodder Arnold Publication) . Taylor & Francis. Kindle Edition. 

Live Into The Answers

You are so young, so much before all beginning, and I would like to beg you, dear Sir, as well as I can, to have patience with everything unresolved in your heart and to try to love the questions themselves as if they were locked rooms or books written in a very foreign language. Don’t search for the answers, which could not be given to you now, because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps then, someday far in the future, you will gradually, without even noticing it, live your way into the answer. Perhaps you do carry within you the possibility of creating and forming, as an especially blessed and pure way of living; train yourself for that but take whatever comes, with great trust, and as long as it comes out of your will, out of some need of your innermost self, then take it upon yourself, and don’t hate anything.

Rainer Maria Rilke - Letters to a Young Poet 

July 16, 1903

Remember Who You Were

If you doubt that we all arrive in this world with gifts and as a gift, pay attention to an infant or a very young child. A few years ago, my daughter and her newborn baby came to live with me for a while. Watching my granddaughter from her earliest days on earth, I was able, in my early fifties, to see something that had eluded me as a twenty-something parent: my granddaughter arrived in the world as this kind of person rather than that, or that, or that.

She did not show up as raw material to be shaped into whatever image the world might want her to take. She arrived with her own gifted form, with the shape of her own sacred soul. Biblical faith calls it the image of God in which we are all created. Thomas Merton calls it true self. Quakers call it the inner light, or “that of God” in every person. The humanist tradition calls it identity and integrity. No matter what you call it, it is a pearl of great price.

In those early days of my granddaughter’s life, I began observing the inclinations and proclivities that were planted in her at birth. I noticed, and I still notice, what she likes and dislikes, what she is drawn toward and repelled by, how she moves, what she does, what she says.

I am gathering my observations in a letter. When my granddaughter reaches her late teens or early twenties, I will make sure that my letter finds its way to her, with a preface something like this: “Here is a sketch of who you were from your earliest days in this world. It is not a definitive picture—only you can draw that. But it was sketched by a person who loves you very much. Perhaps these notes will help you do sooner something your grandfather did only later: remember who you were when you first arrived and reclaim the gift of true self.”

Parker J. Palmer - Let Your Life Speak: Listening for the Voice of Vocation